Sheviis 7:4 - 7:5

לקח בכור – [a firstling] having a blemish (which is unfit for consumption by Kohanim; see Tractate Bekhorot, Chapter 5, Mishnah 2) which is permitted to foreigners (i.e., non-Kohanim).

מותר למכרו – as long as he does not sell it other than for the price that he purchased it for, that he should not profit from it.

מותרין למכרן – because it is written regarding an animal that dies of itself (Deuteronomy 14:21): “[You shall not eat anything that has died a natural death; give it to the stranger in your community to eat,] or you may sell it to a foreigner,” abut the Torah didn’t prohibit other than to keep thema live to engage in business with them but if he accidentally caught unclean animals, it is permitted.

ר"י אומר אף מי שנתמנה (if he incidentally encounters it) – even though that he does not hunt but rather that he found impure birds like (Deuteronomy 22:6): “If, along the road, you chance upon a bird’s nest.” But he disputes the first Tanna/teacher who stated that he especially was hunting.

נתמנה – incidentally encounters, from the language (Daniel 1:5): “The king allotted daily rations [to them from the king’s food and from the wine he drank[.”

וחכמים אוסרים – to someone who is does not hunt, and even has no skill in this, and the reason of the Rabbis is because the hunters that need to give a tax to the king from their trade, they (i.e., the Rabbis) permitted them to sell impure beasts, birds and fish in order that they are able to make payment to the king of the tax that is upon them, but not the rest of the people. But the Halakha is according to Rabbi Yehuda.

לולבי זרדים (young sprouts of the service-tree, the interior of which is eaten as a relish) – the branches of the tree whose name is “sorb.”

לולבי האלה (branches of the terebinth) – the language of (Isaiah 6:13): “[It shall be ravaged] like the terebinth and the oak, [of which stumps are left even when they are felled: its stump shall be a holy seed],” BALLUT in Arabic and GALNADI in the froeign language.

בטנה (pistachio) – from the language of (Genesis 43:11): “pistachio nuts and almonds”; in Arabic, POSTAK.

והאטדים (white thorn)– a kind of the species of thorns that grow in it hard black stones/kernels and they are eaten.

אבל לעלים – of all of these there is removal, even though the branches do not fall, and I do not call them (Leviticus 25:7): “and your cattle and the beasts] in your land may eat all its yield],” they cease to beasts from the field; cease to your cattle from the house, nevertheless, the leases that fall are from the place of their attachment. And the branches which are attached are called, “their fathers,” and since they fall, they have removal.