Sheviis 6:6 - 7:1

אין מביאין תרומה מחוצה לארץ לארץ – since the heave-offering/Terumah, which Kohanim search after it to the granaries/threshing floors, the Rabis wee concerned that the Kohanim would pursue after it and they would go outside the Land [of Israel] to bring the Terumah. But the Halakha is not according to Rabbi Shimon.

כלל גדול. ולדמיו שביעית – if he sold them and received their value in payment, their monetary value has the holiness of Seventh Year [produce].

יש לו ביעור – when it is consumed by the wildlife/beasts of chase, he is obligated in its removal [from the house].

עלה לוף שוטה (leaves of the wild LOF – species of onion) – it is necessary to teach the leaves of the wild LOF, because it is taught in the concluding chapter of [Tractate] Uktzin (Chapter 3, Mishnah 4), that they do not defile with ritual uncleanness as food [until they are sweetened], you might think that I would say that the holiness of the Seventh Year do not take effect, it comes to tell us [that this is not the case].

הדנדנה (dandana/mint) – in Arabic NAANAH, and in the foreign language MINTO (i.e., mint).

העולשין (endives) – there are two kinds of endives: garden endives and field endives, and in the rest of the years where garden endives are available, field endives are not considered as food and do not defile with ritual uncleanness as food and here it comes to tell us that in the Seventh Year where garden endives are not found, field endives are considered [as food] and defile with ritual uncleanness as food and the [laws of] the Seventh Year are practiced with them.

וכרישין (leeks) – also there are two kinds of leeks – garden leeks and field leeks, but field leeks it was necessary to inform us about.

הרגילה – they are purslane, and in the foreign language, BIRDUGLISH.

ונץ החלב – white flowers like milk. Another explanation: it is a grass that when it is cut milk comes out.

החוחים והדרדרים (thorns and thistles/artichokes) – they are kinds of thorns.

אסטיס (woad) – that they dye with it like Tekhelet/bluish dye – and it is called NEEL in Arabic, and they harvest it and it grows and it is similar to spontaneous after-growth; for this reason, the Tanna/Teacher calls them ספיחי אסטיס/aftergrowth of woad.

וקוצה (madder – a plant used in dyeing red) – one of a kind of dyes and there are those who say that it is ALATZPOR in Arabic.

יש להן שביעית – the holiness of Seventh Year [produce] is practiced with them, not to cause them loss and not to do business with them.

ויש להם ביעור – when the time arrives for removal, one must remove them [from the house – in years three and six] as will be explained inside the laws of removal (Chapter 9, Mishnah 2).