Sheviis 3:9 - 3:10

באות מכל מקום – even within his own [field] for he surely knows that it was established for building and not to improve/repair the field.

והקבלן (and the contractor) – who received the field as a tenant (who tills the wowner’s ground for a certain share in the produce). מביא מכל מקום – and even from the same field that he is a tenant in it, even small stones, for [this field] is not [considered as his own, and there are those who explain that the contractor that is his manner to build buildings through his contract-labor as it is not] his intention other than to gather/collect stones he brings [nevertheless and even from] his own [field].

ר' יוסי אומר כו' – and the Halakha is according to Rabbi Yossi.

להעמיק עד הסלע – and we are not troubled that perhaps he changes his mind and sows it, for it is not the manner for people to sow close to the public domain. But between him and his friend, we are troubled tht perhaps he will change his mind and sow it and it is forbidden.

צוברו ברה"ר (pile it up in the public domain) - and afterwards, he will take it from there and repair the public domain as it was.

כשם שאין מקלקלים רה"ר כך לא יתקן - meaning to say, it is not necessary to pile up his dust in the public domain which is prohibited, even though he would remove it afterwards for he does damage by the hour, but even to repair is forbidden, as for example, if the stones or the dust were scattered in the public domain, he should not pile them up in one place, but rather remove them completely from the public domain, and that is what he said: just as we don’t do damage in the public domain, he should not pile up his dust , even though that it was his intention to remove it immediately, so also he should not repair to pile up stones or dust that is scattered in the public domain and bring them out to the sea or the river.

מה יעשה בעפר – according to Rabbi Akiva.

צוברו בתוך שדהו כדרך המזבלים- three dung heaps for a Bet Seah (fifty cubits by fifty cubits).

וכן החופר בור שיח מערה – like the rest of the days of the yeaer, Rabbi Yehoshua and Rabbi Akiva disagree regarding this. According to Rabbi Yehoshua, we pile it up in th public domain, as long as he doesn’t remove it afterwards and improve/repair the public domain as it was, and for Rabbi Akiva, even though it is his intention to repair/improve, it is forbidden, other than to pile it up in his domain. And the Halakha is according to Rabbi Akiva.