Kilayim 7:3 - 7:4

אלו אוסרים –[prohibit] the place from sowing it.

ולא מקדשין – that if he sowed it, the seed does not require burning.

מותר חרבן הכרם – as for example, that which is taught in the Mishnah above (see Tractate Kilayim, Chapter 4, Mishnah 1) the razed portion of a vineyard requires sixteen cubits; if there were only fifteen cubits [there] and he sowed seven cubits, he did not sanctify it. And similarly, the remainder of the untilled ground surrounding the vineyard (between the vines and the fence) requires twelve cubits; if there were only eleven cubits there, and he distanced himself four cubits from the vineyard and sowed the remainder, he did not sanctify it.

מותר פסקי עריס – as it is taught in the Mishnah in the chapter above (see Tractate Kilayim, Chapter 6, Mishnah 6), if there are there [eight] cubits, he should not bring seed to there, but if he distanced himself six handbreadths from here and six handbreadths from there and sowed the remainder, he did not sanctify it, and [the term] פסקי העריס/an espalier (lattice work of laths) which was destroyed in the middle, while five vines remain on each side was taken as a remarkable thing, and even though there is an espalier from this side and an espalier on the other side, all the more so, in one espalier.

מותר אפיפירות (remainder of the lattice-work of laths) that is taught in the Mishnah in the chapter above (Tractate Kilayim, Chapter 6, Mishnah 3), he should not bring seed underneath the remainder [but] if he brought, he did not sanctify [what is underneath].

אבל תחת גפן – as for example, a vine-shoot that continues outside of the area of tillage of the vine and he seeded underneath it.

ועבודת הגפן – six handbreadths which are the tillage of an individual vine.

ועבודת הכרם – four cubits.

וחייב באחריותו (and is liable for its replacement) – to pay him for his grain, and even for who holds the opinion that one who is the cause of damage to another person is not responsible (see Talmud Bava Kamma 98b), it is different here because he performs an action with his hands.

such as placing [forbidden] fats and blood in the pot of his fellow, or in the meat in the milk of his fellow, which forbids them, but Kilayim/mixed seeds are different , as it is written regarding them (Deuteronomy 22:9): “You shall not sow your vineyard with a second seed,” which implies your vineyard, but not another vineyard, but the Rabbis state [that the Biblical passage] “You shall not sow your vineyard” – I do not have other than “your vineyard” – but where do I learn about another vineyard (i.e., of another person), the inference teaches us, “mixed seeds,” in any case. But the Halakha is not according to Rabbi Yossi and not according to Rabbi Akiva.