Peah 6:9 - 6:10

עקורה – detached, and is not uprooted, is attached to the ground, and does not combine to the two Se’ah and a fiber is not forgotten, but if he forgot them, it is forgotten, and especially if he forgotten both of them, for if he forgot the uprooted but did not forget that which was not uprooted, that which was not uprooted saves/prevents that which is uprooted that is next to it.

וכן באילן – A Se’ah of detached fruit next to an attached does not combine, and they are forgotten.

והשום והבצלים – A Se’ah of standing crop of garlic and a Se’ah of standing crop of onions does not combine to two Se’ah of standing crop. Alternatively, a Se’ah of uprooted garlic and a Se’ah of garlic that is not uprooted, and similarly, a Se’ah of uprooted onions and a Se’ah of onions that are not uprooted do not combine.

אם באת – for example when there is leaning between one Se’ah and [another] Se’ah , and similarly, in a vineyard, there is the poor man’s share of grapes between a Se’ah and [another] Se’ah. But regarding fruit of a tree, there is not found the domain of the poor in the middle, for there is no gleaning or poor man’s share of grapes with a train. But the Halakha is not according to Rabbi Yosi.

שנתנה לשחת – to reap while it is still moist to feed to cattle.

לאלומה – to reap in order to prohibit through it other sheaves, like (Genesis 37:7): “binding sheaves [in the field]…”

אגודי השום – garlic that had been harvested/collected in order to bind to them other garlic.

ואגודות השום והבצלים – if he forgot them, they are not forgotten, for it is manner of garlic and onions that we make of them small bundles and we go back and bundle them with five or six of the small ones to one bundle, and on those small ones it is stated that there is no forgetting, because it is like binding and piling sheaves to a place which is not the completion of the work, for we say about at the end of the chapter [of the Mishnah] הגדיש (chapter five) that it is not forgetting.

הלוף – Maimonides explains that it is a species from the kind of onions.

רבי יהודה אומר אין להם שכחה – for all of those that are hidden, as it is written (Leviticus 19:9): “your field,” just as a field is revealed/in the open, so all that is revealed, excluding that which is hidden.

וחכמים אומרים יש להם שכחה – as it is written, “your field” (ibid.), which implies revealed, and it is written (Leviticus 19:9): “your harvest,” that also implies revealed. This is a one limitation following another limitation, and a double limitation serves to widen the scope (i.e., it is an exemplification), and we include that which is hidden. And an explanation of the word טמון /hidden is something that is eaten from it which is hidden under the ground, such as radish, and onion and the garlic and the turnip and similar things to it. But the Halakha is not according to Rabbi Yehuda.