ื ืคืชื— ื‘ื›ืจื˜ื™ืกื™ื™ื” ื—ื“ืฉื”
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Mishnayos Temurah Perek 3 Mishnah 4

ืชืžื•ืจื” ืคืจืง ื’ืณ ืžืฉื ื” ื“ืณ

4
The mishna objects: But even according to the Rabbis, isnโ€™t a gift offering also a burnt offering? And what then is the difference between the statement of Rabbi Elazar and the statement of the Rabbis? Rather, the Rabbis are referring to a communal burnt offering and Rabbi Elazar is referring to an individual burnt offering, and there are several differences between these two offerings: When the animal comes as an individual burnt offering, the owner places his hands upon it and brings the accompanying meal offering and libations, and its libations come from his own property. If the owner of the animal was a priest, the right to perform its Temple service and the right to its hide are his. And when it is a communal gift offering, the owner of the animal that was sold does not place his hands upon it, as there is no placing of hands for communal offerings, and he does not bring its libations; rather, its libations are brought from the property of the community. Furthermore, although the owner of the animal that was sold is a priest, the right to perform its Temple service and the right to its hide are divided among the members of the priestly watch serving in the Temple that week.
ื•ึทื”ึฒืœึนื ืึทืฃ ื”ึทื ึผึฐื“ึธื‘ึธื” ืขื•ึนืœึธื” ื”ึดื™ื. ืžึทื” ื‘ึผึตื™ืŸ ื“ึผึดื‘ึฐืจึตื™ ืจึทื‘ึผึดื™ ืึถืœึฐืขึธื–ึธืจ ืœึฐื“ึดื‘ึฐืจึตื™ ื—ึฒื›ึธืžึดื™ื. ืึถืœึผึธื, ื‘ึผึดื–ึฐืžึทืŸ ืฉืึถื”ึดื™ื ื‘ึธืึธื” ื—ื•ึนื‘ึธื”, ื”ื•ึผื ืกื•ึนืžึตืšึฐ ืขึธืœึถื™ื”ึธ ื•ึผืžึตื‘ึดื™ื ืขึธืœึถื™ื”ึธ ื ึฐืกึธื›ึดื™ืŸ, ื•ึผื ึฐืกึธื›ึถื™ื”ึธ ืžึดืฉึผืึถืœึผื•ึน. ื•ึฐืึดื ื”ึธื™ึธื” ื›ึนื”ึตืŸ, ืขึฒื‘ื•ึนื“ึธืชึธื”ึผ ื•ึฐืขื•ึนืจึธื”ึผ ืฉืึถืœึผื•ึน. ื•ึผื‘ึดื–ึฐืžึทืŸ ืฉืึถื”ึดื™ื ื‘ึธืึธื” ื ึฐื“ึธื‘ึธื”, ืึตื™ื ื•ึน ืกื•ึนืžึตืšึฐ ืขึธืœึถื™ื”ึธ ื•ึฐืึตื™ื ื•ึน ืžึตื‘ึดื™ื ืขึธืœึถื™ื”ึธ ื ึฐืกึธื›ึดื™ืŸ, ื•ึผื ึฐืกึธื›ึถื™ื”ึธ ืžึดืฉึผืึถืœ ืฆึดื‘ึผื•ึผืจ. ืึทืฃ ืขึทืœ ืคึผึดื™ ืฉืึถื”ื•ึผื ื›ึนื”ึตืŸ, ืขึฒื‘ื•ึนื“ึธืชึธื”ึผ ื•ึฐืขื•ึนืจึธื”ึผ ืฉืึถืœ ืึทื ึฐืฉืึตื™ ืžึดืฉืึฐืžึธืจ:
ื“ืณ
ื‘ืจื˜ื ื•ืจื

ื•ื”ืœื ืืฃ ื”ื ื“ื‘ื” ืขื•ืœื” โ€“ [the Mishnah] is explaining what is the difference between them (i.e., the first Tanna/teacher [that the animal should be left out to pasture to develop a blemish, be sold and that its monetary value should be donated to the Temple treasury as a free-will offering] and Rabbi Eleazar [that he should purchase with its proceeds a burnt-offering]).

ื‘ื–ืžืŸ ืฉื”ื™ื ื‘ืื” ื—ื•ื‘ื” โ€“ when it is placed upon the individual to over it, he lays his hands upon it, etc. (i.e., he brings drink-offerings/libations on its account, and the libations are from his own funds).

ื•ืื ื”ื™ื” ื›ื”ืŸ โ€“ he who set aside the guilt-offering and was expiated through another [animal], and the first, an animal dedicated as a guilt-offering, has been condemned to pasture until natural death.

ืขื‘ื•ื“ืชื” ื•ืขื•ืจื” โ€“ of the burnt-offering purchased from the proceeds of that guilt-offering, is his, and he himself offers and takes the hide, and even if it is not from the priestly watch of that week.

ืื™ื ื• ืกื•ืžืš ืขืœื™ื” โ€“ for it is the free-will donation of the community which does not have the laying of the hands.

ื•ืืข"ืค ืฉื”ื•ื ื›ื”ืŸ ืขื‘ื•ื“ืชื” ื•ืขื•ืจื” ืœืื ืฉื™ ืžืฉืžืจ โ€“ for it is of the community, and a Kohen from a different priestly watch is not permitted to offer it up, as it is written (Deuteronomy 18:8): โ€œ[They shall receive equal shares of the dues,] without regard to personal gifts or patrimonies,โ€ what the patrimonies sold to each other, you take on your Shabbat, and I will take on my Shabbat. And the Halakha is according to the Sages.

ื•ื”ืœื ืืฃ ื”ื ื“ื‘ื” ืขื•ืœื”. ืคื™ืจื•ืฉื™ ืงืžืคืจืฉ ืžืื™ ื‘ื™ื ื™ื™ื”ื•:

ื‘ื–ืžืŸ ืฉื”ื™ื ื‘ืื” ื—ื•ื‘ื”. ืฉื”ื™ื ืžื•ื˜ืœืช ืขืœ ื”ื™ื—ื™ื“ ืœื”ืงืจื™ื‘ื”. ืกื•ืžืš ืขืœื™ื” ื›ื•ืณ:

ื•ืื ื”ื™ื” ื›ื”ืŸ. ืื•ืชื• ืฉื”ืคืจื™ืฉ ืืฉื ื•ื ืชื›ืคืจ ื‘ืื—ืจ ื•ื ืชืงื• ืœืจืืฉื•ืŸ ื‘ืจืขื™ื™ื”:

ืขื‘ื•ื“ืชื” ื•ืขื•ืจื”. ืฉืœ ืขื•ืœื” ื”ืงื ื•ื™ื” ืžื“ืžื™ ืื•ืชื• ืืฉื, ืฉืœื• ื”ื™ื, ืฉื”ื•ื ืขืฆืžื• ืžืงืจื™ื‘ื” ื•ื ื•ื˜ืœ ื”ืขื•ืจ, ื•ืืคื™ืœื• ืื™ื ื• ืžืŸ ื”ืžืฉืžืจ ืฉืœ ืื•ืชื” ืฉื‘ืช:

ืื™ื ื• ืกื•ืžืš ืขืœื™ื”. ื“ื ื“ื‘ืช ืฆื‘ื•ืจ ืื™ืŸ ื‘ื”ื ืกืžื™ื›ื”:

ื•ืืขืดืค ืฉืฉื”ื•ื ื›ื”ืŸ ืขื‘ื•ื“ืชื” ื•ืขื•ืจื” ืœืื ืฉื™ ืžืฉืžืจ. ืฉื”ืจื™ ืฉืœ ืฆื‘ื•ืจ ื”ื•ื ื•ืื™ืŸ ื›ื”ืŸ ืฉืœ ืžืฉืžืจ ืื—ืจ ืจืฉืื™ ืœื”ืงืจื™ื‘, ื“ื›ืชื™ื‘ (ื“ื‘ืจื™ื ื™ืดื—) ืœื‘ื“ ืžืžื›ืจื™ื• ืขืœ ื”ืื‘ื•ืช, ืžื” ืฉืžื›ืจื• ื”ืื‘ื•ืช ื–ื” ืœื–ื”, ื˜ื•ืœ ืืชื” ืืช ืฉื‘ืชืš ื•ืื ื™ ืื˜ื•ืœ ืืช ืฉื‘ืชื™. ื•ื”ืœื›ื” ื›ื“ื‘ืจื™ ื—ื›ืžื™ื: