ื ืคืชื— ื‘ื›ืจื˜ื™ืกื™ื™ื” ื—ื“ืฉื”
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ืœืžื“ ืžืฉื ื™ื•ืช
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ืžืฉื ื” ื™ื•ืžื™ืชืื”ืœื•ืช ื™ืดื‘:ื’ืณ - ื™ืดื‘:ื“ืณ

Mishnayos Eruchin Perek 1 Mishnah 4

ืขืจื›ื™ืŸ ืคืจืง ืืณ ืžืฉื ื” ื“ืณ

4
In the case of a pregnant woman who is taken by the court to be executed, the court does not wait to execute her until she gives birth. Rather, she is killed immediately. But with regard to a woman taken to be executed who sat on the travailing chair [hamashber] in the throes of labor, the court waits to execute her until she gives birth. In the case of a woman who was killed through court-imposed capital punishment, one may derive benefit from her hair. But in the case of an animal that was killed through court-imposed execution, e.g., for goring a person, deriving benefit from the animal is prohibited.
ื”ึธืึดืฉึผืึธื” ืฉืึถื”ึดื™ื ื™ื•ึนืฆึฐืึธื” ืœึตื”ึธืจึตื’, ืึตื™ืŸ ืžึทืžึฐืชึผึดื™ื ึดื™ืŸ ืœึธื”ึผ ืขึทื“ ืฉืึถืชึผึตืœึตื“. ื™ึธืฉืึฐื‘ึธื” ืขึทืœ ื”ึทืžึผึทืฉืึฐื‘ึผึตืจ, ืžึทืžึฐืชึผึดื™ื ึดื™ืŸ ืœึธื”ึผ ืขึทื“ ืฉืึถืชึผึตืœึตื“. ื”ึธืึดืฉึผืึธื” ืฉืึถื ึผึถื”ึถืจึฐื’ึธื”, ื ึถื”ึฑื ึดื™ืŸ ื‘ึผึดืฉื‚ึฐืขึธืจึธื”ึผ. ื‘ึผึฐื”ึตืžึธื” ืฉืึถื ึผึถื”ึถืจึฐื’ึผึธื”, ืึฒืกื•ึผืจึธื” ื‘ึทื”ึฒื ึธื™ึธื”:
ื“ืณ
ื‘ืจื˜ื ื•ืจื

ืื™ืŸ ืžืžืชื™ื ื™ืŸ ืœื” ืขื“ ืฉืชืœื“ โ€“ for you might have thought that offspring, the monies belong to the husband, as it is written (Exodus 21:22): โ€œthe one responsible shall be fined according to the womanโ€™s husband may exact from him.โ€ But we donโ€™t cause him to lose, as it comes to teach us as it is written (Deuteronomy 22:22): โ€œboth of them โ€“ the man and the woman with whom he lay โ€“ shall die,โ€ also including the offspring.

ื™ืฉื‘ื” ืขืœ ื”ืžืฉื‘ืจ โ€“ it is the place of sitting for the woman in labor is called ืžืฉื‘ืจ/the travailing stool.

ืžืžืชื™ื ื™ืŸ ืœื” ืขื“ ืฉืชืœื“ โ€“ for since it (i.e., the fetus) is uprooted/removed to depart, it is another body and is not like the body of the mother.

ื ื”ื ื™ืŸ ื‘ืฉืขืจื” โ€“ it is not an actual hair that is stated, but rather a wig that she had from the hair of another woman tied to her hair. And especially when she said [to them]: โ€œGive it to my daughter or to so-and-so (i.e., another woman), for since she said, โ€œGive it,โ€ she revealed her intention that it is not appropriate for her that it would be like her body to prohibit it, and when it is taken from a living person it is similar. But for another matter, it is prohibited, for the strangeness of the dead is prohibited to derive benefit from it.

ื‘ื”ืžื” ืฉื ื”ืจื’ื” ืืกื•ืจื” ื‘ื”ื ืื” โ€“ even its hair.

ืื™ืŸ ืžืžืชื™ื ื™ืŸ ืœื” ืขื“ ืฉืชืœื“. ื“ืžื”ื• ื“ืชื™ืžื ื•ืœื“ื•ืช ืžืžื•ื ื ื“ื‘ืขืœ ื”ืŸ ื›ื“ื›ืชื™ื‘ (ืฉืžื•ืช ื›ืดื:ื›ืดื‘) ื›ืืฉืจ ื™ืฉื™ืช ืขืœื™ื• ื‘ืขืœ ื”ืืฉื”, ื•ืœื ื ืคืกื“ื™ื ื”ื• ืžื™ื ื™ื” ืงืžืฉืžืข ืœืŸ ื“ื›ืชื™ื‘ (ื“ื‘ืจื™ื ื›ืดื‘:ื›ืดื‘) ื•ืžืชื• ื’ื ืฉื ื™ื”ื, ื’ื ืœืจื‘ื•ืช ืืช ื”ื•ืœื“:

ื™ืฉื‘ื” ืขืœ ื”ืžืฉื‘ืจ. ืžืงื•ื ืžื•ืฉื‘ ื”ืืฉื” ื”ื™ื•ืœื“ืช ืงืจื•ื™ ืžืฉื‘ืจ:

ืžืžืชื™ื ื™ืŸ ืœื” ืขื“ ืฉืชืœื“. ื“ื›ื™ื•ืŸ ื“ื ืขืงืจ ืœืฆืืช, ื’ื•ืคื ืื—ืจื™ื ื ื”ื•ื ื•ืื™ื ื• ื›ื’ื•ืฃ ืืžื•:

ื ื”ื ื™ืŸ ื‘ืฉืขืจื”. ืœืื• ืฉืขืจื” ืžืžืฉ ืงืืžืจ, ืืœื ืคืื” ืฉื”ื™ืชื” ืœื” ืžืฉืขืจ ืืฉื” ืื—ืจืช ืงืฉื•ืจื” ืœืฉืขืจื”. ื•ื“ื•ืงื ื›ืฉืืžืจื” ืชื ื• ืื•ืชื” ืœื‘ืชื™ ืื• ืœืคืœื•ื ื™ืช, ื“ื›ื™ื•ืŸ ื“ืืžืจื” ืชื ื• ื’ืœื™ื ื“ืขืชื” ื“ืœื ื ื™ื—ื ืœื” ื“ืชื”ื•ื™ ื›ื’ื•ืคื” ืœืืชืกื•ืจื™, ื•ื›ื ื˜ื•ืœื” ืžื—ื™ื™ื ื“ืžื™ื. ืื‘ืœ ื‘ืขื ื™ืŸ ืื—ืจ ืืกื•ืจ, ืฉื ื•ื™ื™ ื”ืžืช ืืกื•ืจื™ื ื‘ื”ื ืื”:

ื‘ื”ืžื” ืฉื ื”ืจื’ื” ืืกื•ืจื” ื‘ื”ื ืื”. ืืคื™ืœื• ืฉืขืจื”: