Mishnayos Eduyos Perek 3 Mishnah 12
ืขืืืืช ืคืจืง ืืณ ืืฉื ื ื"ื
12
Rabbi Eleazar ben Azariah allows three things and the Sages forbid them:His cow used to go out with the strap which she had between her horns; One may curry cattle on a festival; And one may grind pepper in its own mill. Rabbi Judah says: one may not curry cattle on a festival, because it may cause a wound, but one may comb them. But the Sages say: one may not curry them, and one may not even comb them.
ืฉืึฐืึนืฉืึธื ืึฐืึธืจึดืื ืจึทืึผึดื ืึถืึฐืขึธืึธืจ ืึผึถื ืขึฒืึทืจึฐืึธื ืึทืชึผึดืืจ, ืึทืึฒืึธืึดืื ืืึนืกึฐืจึดืื. ืคึผึธืจึธืชืึน ืืึนืฆึฐืึธื ืึดืจึฐืฆืึผืขึธื ืฉืึถืึผึตืื ืงึทืจึฐื ึถืืึธ, ืึผืึฐืงึธืจึฐืึดืื ืึถืช ืึทืึผึฐืึตืึธื ืึผึฐืืึนื ืืึนื, ืึฐืฉืืึนืึฒืงึดืื ืึถืช ืึทืคึผึดืึฐืคึผึฐืึดืื ืึผึธืจึตืึทืึดื ืฉืึถืึผึธืึถื. ืจึทืึผึดื ืึฐืืึผืึธื ืืึนืึตืจ, ืึตืื ืึฐืงึธืจึฐืึดืื ืึถืช ืึทืึผึฐืึตืึธื ืึผึฐืืึนื ืืึนื, ืึดืคึผึฐื ึตื ืฉืึถืืึผื ืขืึนืฉืึถื ืึทืึผืึผืจึธื, ืึฒืึธื ืึฐืงึทืจึฐืฆึฐืคึดืื. ืึทืึฒืึธืึดืื ืืึนืึฐืจึดืื, ืึตืื ืึฐืงึธืจึฐืึดืื ืึทืฃ ืึนื ืึฐืงึทืจึฐืฆึฐืคึดืื:
ื"ื
ืืจืื ืืจื
ืคืจืชื ืืืฆืืช ืืจืฆืืขื ืืื ืงืจื ืื โ for beauty, and the Sages said that it is a burden and not an ornament for it. And it was not the cow of Rabbi Eleazar ben Azariah, bur of his neighbor. And because he did not protest about it, it is called by his name.
ืืืงืจืืื ืื"ื โ it is a kind of small saw of iron whose teeth are thin. And they rub and saw with it the cattle and even though he makes a wound.
ืืจืืื ืฉืืื โ with small [millstones] it is made for that.
ืืงืจืฆืคืื โ with a wooden saw whose teeth are thick and donโt make a wound.
ืืฃ ืื ืืงืจืฆืคืื โ since we decree that currying with a strigil/scratching [for the sake of] currying/scraping (which wound the skin). And the Halakha is not according to Rabbi Eleazar ben Azariah. But, rub and saw the cattle only with a small saw of iron because through it we can fulfill the approach of Rabbi Shimon who stated that a thing without intention is permitted and we hold like him. But the Sages dispute him and hold like Rabbi Yehuda who stated that a thing where he doesnโt have an intention is prohibited, but the Halakha is not like this.
ืคืจืชื ืืืฆืื ืืจืฆืืขื ืฉืืื ืงืจื ืื. ืื ืื. ืืืืจื ืืืืื ืืฉืืื ืืื ืืืื ื ืชืืฉืื ืื. ืืื ืคืจืชื ืฉื ืจืณ ืืืขืืจ ืื ืขืืจืื ืืืชื, ืืื ืฉื ืฉืื ืชื, ืืขื ืฉืื ืืืื ืื ื ืงืจืืช ืขื ืฉืื:
ืืืงืจืืื ืืืื ืืื. ืืืื ืืืืจื ืงืื ื ืฉื ืืจืื ืฉืฉืื ืื ืืงืืช ืืืืืืื ืืืืจืืื ืื ืืช ืืืืื, ืืืขืดื ืืขืืื ืืืืจื:
ืืจืืื ืฉืืื. ืงืื ืืช ืืขืฉืืืืช ืืื:
ืืงืจืฆืคืื. ืืืืืจื ืฉื ืขืฅ ืฉืฉืื ืื ืืกืืช ืืืื ืขืืฉืื ืืืืจื:
ืืฃ ืื ืืงืจืฆืคืื. ืืืืจืื ื ืงืจืฆืืฃ ืืื ืงืืจืื. ืืืื ืืืื ืืจืณ ืืืขืืจ ืื ืขืืจืื ืืื ืืืงืจืืื ืืช ืืืืื ืืืื, ืืฉืื ืืืื ืงื ืืื ืืฉืืชืื ืืจืณ ืฉืืขืื ืืืืจ ืืืจ ืฉืืื ืืชืืืื ืืืชืจ, ืืงืืืดื ืืืืชืื. ืืืืืื ืืคืืืื ืขืืื ืกืืจื ืืจืื ืืืืื ืืืืจ ืืืจ ืฉืืื ืืชืืืื ืืกืืจ. ืืืื ืื ืืืื: