Mishnayos Taharos Perek 8 Mishnah 7
ืืืจืืช ืคืจืง ืืณ ืืฉื ื ืืณ
7
The outer parts of vessels that have contracted uncleanness from liquids: Rabbi Eliezer says: they defile liquids but they do not disqualify foods. Rabbi Joshua says: they defile liquids and also disqualify foods. Shimon the brother of Azariah says: neither this nor that. Rather, liquids that were defiled from the outer parts of vessels defile at one remove and disqualify at a second remove. It is as if it say, "that which defiled you did not defile me but you have defiled me."
ืึฒืืึนืจึตื ืึตืึดืื ืฉืึถื ึผึดืึฐืึฐืืึผ ืึฐืึทืฉืึฐืงึดืื, ืจึทืึผึดื ืึฑืึดืืขึถืึถืจ ืืึนืึตืจ, ืึฐืึทืึผึฐืึดืื ืึถืช ืึทืึผึทืฉืึฐืงึดืื ืึฐืึตืื ืคึผืึนืกึฐืึดืื ืึถืช ืึธืึณืึธืึดืื. ืจึทืึผึดื ืึฐืืึนืฉืึปืขึท ืืึนืึตืจ, ืึฐืึทืึผึฐืึดืื ืึถืช ืึทืึผึทืฉืึฐืงึดืื ืึผืคืึนืกึฐืึดืื ืึถืช ืึธืึณืึธืึดืื. ืฉืึดืึฐืขืึนื ืึฒืึดื ืขึฒืึทืจึฐืึธื ืืึนืึตืจ, ืึนื ืึธืึฐ ืึฐืึนื ืึธืึฐ, ืึถืึผึธื ืึทืฉืึฐืงึดืื ืฉืึถื ึผึดืึฐืึฐืืึผ ืึทืึฒืืึนืจึตื ืึทืึผึตืึดืื, ืึฐืึทืึผึฐืึดืื ืึถืึธื ืึผืคืึนืกึฐืึดืื ืึถืึธื. ืึฒืจึตื ืึถื ืืึนืึตืจ, ืึฐืึทืึผึฐืึถืืึธ ืึนื ืึดืึผึฐืืึผื ึดื, ืึฐืึทืชึผึธื ืึดืึผึตืืชึธื ึดื:
ืืณ
ืืจืื ืืจื
ืืืืจื ืืืื ืฉื ืืืื ืืืฉืงืื โ that [the Mishnah] took/used the term, "ืืืืจื ืืืื"/the outer sides of utensils, is because they were lenient, for a vessel whose outer part was ritually defiled with ritually impure liquids, its outer sides are ritually impure, but its inside โ its handles, its rims/borders and its hands are ritually pure because the ritually impurity of liquids to defile vessels is from the Rabbis, they were lenient concerning it. But if its inside was defiled by impure liquids, all of it is defiled.
ืืืืืื ืืช ืืืฉืงืื โ even that which is non-consecrated [liquids].
ืืืื ืคืืกืืื ืืช ืืชืจืืื โ and even that of heave-offering.
ืจ' ืืืืฉืข ืืืืจ ืืืืืื ืืช ืืืฉืงืื ืืคืืกืืื ืืช ืืืืืืื โ Rabbi Yehoshua derives (in Tractate Niddah 7b) that the outer sides of utensils defile foods of heave-offering through an a fortiori/Kal VaHomer from the law of a person who immersed himself that day/ืืืื ืืื. Just as a person who immersed himself that day does not defile liquids and the Sages did not decree on a person who immersed himself that day that he defiles the liquids, nevertheless, he defiles the foods of heave-offering, as it is written (Leviticus 22:7): โAs soon as the sun sets, he shall be pure; and afterward he may eat of the sacred donations, [for they are his food],โ for he is not ritually pure to eat heave-offering until his sun has set, for the Biblical verse is speaking about heave-offering/Terumah. The outer sides of vessels that defile the liquids, does it not follow that they would invalidate the heave-offering? But Rabbi Eliezer did not concern himself with this a fortiori/Kal VaHomer, because the outer sides of utensils that are defiled by liquids is according to the Rabbis, and the person who immersed himself that day/ืืืื ืืื is from the Torah, and that which is Rabbinic, we donโt make an a fortiori [argument] on something from the Torah.
ืฉืืขืื ืืื ืขืืจืื โ because Azariah dealt with practical maters and he would supply food to his brother Shimon who engaged in Torah study, therefore he is called by the name of Azariah, his brother.
ืื ืื ืืื ืื โ we do not defile unconsecrated liquids nor do we invalidate/make unit food of heave-offering, but we do defile liquid have-offering, and those liquids of heave-offering, we defile at first degree of ritual impurity with foods of heave-offering that became second-degree of ritual impurity, and those foods invalidate/make unit other foods of heave-offering. And this is that we state that foods of heave-offering to liquids of heave-offering, โthings that defile you do not defile me,โ meaning to say, โthe outer sides of a vessel that defiled you do not defile me, for they do not invalidate foods of heave offering, bur you defile me.โ But the Halakha is according to Rabbi Eliezer.
ืืืืจื ืืืื ืฉื ืืืื ืืืฉืงืื. ืืื ืื ืงื ืืืืจื ืืืื, ืืฉืื ืืงืืื, ืฉืืื ืฉื ืืืื ืืืืจืื ืืืฉืงืื ืืืืื, ืืืืจืื ืืืืื, ืชืืื ืืื ืื ืืืื ืื ืืืืื ืืืืจืื, ืืฉืื ืืืืืืช ืืฉืงืื ืืืื ืืืื ืืืจืื ื ืืงืืื ืื. ืืื ืื ื ืืื ืชืืื ืืืฉืงืื ืืืืื, ื ืืื ืืืื:
ืืืืืื ืืช ืืืฉืงืื. ืืคืืื ืืืืืื:
ืืืื ืคืืกืืื ืืช ืืืืืืื. ืืืคืืื ืืชืจืืื:
ืจืณ ืืืืฉืข ืืืืจ ืืืืืื ืืช ืืืฉืงืื ืืคืืกืืื ืืช ืืืืืืื. ืจืณ ืืืืฉืข ืืืืฃ (ืื ืื ืืฃ ืืณ ืขืดื) ืืืืืจื ืืืื ืคืืกืืื ืืืืื ืชืจืืื ืงืดื ืืืืื ืืื, ืื ืืืื ืืื ืฉืืื ื ืืืื ืืช ืืืฉืงืื ืืื ืืืจื ืจืื ื ืขื ืืืื ืืื ืฉืืื ืืืื ืืช ืืืฉืงืื, ืืคืดื ืคืืกื ืืืืืื ืฉื ืชืจืืื, ืืืชืื (ืืืงืจื ืืดื:ืืณ) ืืื ืืฉืืฉ ืืืืจ ืืืืจ ืืืื ืื ืืงืืฉืื, ืืื ื ืืืืจ ืืืืื ืืชืจืืื ืขื ืฉืืขืจืื ืฉืืฉื, ืืงืจื ืืชืจืืื ืืฉืชืขื. ืืืืจื ืืืื ืฉืืืืืื ืืช ืืืฉืงืื, ืืื ื ืืื ืฉืืื ืคืืกืืื ืืช ืืชืจืืื. ืืจืณ ืืืืขืืจ ืืื ืืืืฉ ืืืื ืงื ืืืืืจ, ืืฉืื ืืืืืจื ืืืื ืฉื ืืืื ืืืฉืงืื ืืจืื ื, ืืืืื ืืื ืืืืจืืืชื, ืืืจืื ื ืืืืืจืืืชื ืืื ืื ืื ืงืดื:
ืฉืืขืื ืืื ืขืืจืื. ืืคื ืฉืขืืจืื ืขืกืง ืืคืจืงืืืื ืืืื ืืกืคืง ืืืื ืืฉืืขืื ืืืื ืฉืืขืกืืง ืืชืืจื, ืืคืืื ื ืงืจื ืขื ืฉื ืขืืจืื ืืืื:
ืื ืื ืืื ืื. ืื ืืืืืื ืืฉืงื ืืืืื ืืื ืคืืกืืื ืืืืื ืชืจืืื, ืืื ืืืืืื ืืฉืงื ืชืจืืื, ืืืืชื ืืฉืงืื ืฉื ืชืจืืื ืืืืืื ืืื ืืืืืื ืชืจืืื ืฉื ืขืฉื ืฉื ืืื, ืืืืชื ืืืืืื ืคืืกืืื ืืืืืื ืืืจืื ืฉื ืชืจืืื. ืืืืื ื ืืงืืืจื ืืืืืืื ืฉื ืชืจืืื ืืืฉืงืื ืฉื ืชืจืืื, ืืืืืื ืื ืืืืื ื, ืืืืืจ ืืืืจื ืืื ืืืืืืื, ืื ืืืืื ื, ืืื ืคืกืื ืืืืื ืชืจืืื, ืืืชื ืืืืชื ื. ืืืืื ืืจืณ ืืืืขืืจ: