ื ืคืชื— ื‘ื›ืจื˜ื™ืกื™ื™ื” ื—ื“ืฉื”
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ืžืฉื ื” ื™ื•ืžื™ืชืื”ืœื•ืช ื™ืดื‘:ื’ืณ - ื™ืดื‘:ื“ืณ

Mishnayos Menachos Perek 9 Mishnah 7

ืžื ื—ื•ืช ืคืจืง ื˜ืณ ืžืฉื ื” ื–ืณ

7
For all communal offerings there is no mitzva of placing hands on the head of the offering, except for the bull that comes to atone for a community-wide violation of any one of the mitzvot that was perpetrated due to an erroneous ruling of the Sanhedrin, where the judges of the Sanhedrin are required to place their hands upon its head (see Leviticus 4:13โ€“21); and the scapegoat brought on Yom Kippur, upon which the High Priest places his hands (see Leviticus, chapter 16). Rabbi Shimon says: Also in the case of the goat that comes to atone for a community-wide perpetration of idol worship that occurred due to an erroneous ruling of the Sanhedrin, the judges of the Sanhedrin are required to place their hands upon its head (see Numbers 15:22โ€“26). All offerings of an individual require placing hands, except for the firstborn offering, the animal tithe offering, and the Paschal offering. The mitzva of placing hands is performed by the owner of the offering. The mishna adds: And if the owner died, then the heir is regarded as the offeringโ€™s owner and so he places his hands on the offering and brings the accompanying libations. And furthermore, he can substitute a non-sacred animal for it. Although it is prohibited to perform an act of substitution, if the owner of an offering does this, his attempt is successful to the extent that the non-sacred animal is thereby consecrated, even though the original offering also remains sacred.
ื›ึผึธืœ ืงึธืจึฐื‘ึผึฐื ื•ึนืช ื”ึทืฆึผึดื‘ึผื•ึผืจ ืึตื™ืŸ ื‘ึผึธื”ึถื ืกึฐืžึดื™ื›ึธื”, ื—ื•ึผืฅ ืžึดืŸ ื”ึทืคึผึทืจ ื”ึทื‘ึผึธื ืขึทืœ ื›ึผึธืœ ื”ึทืžึผึดืฆึฐื•ึนืช, ื•ึฐืฉื‚ึธืขึดื™ืจ ื”ึทืžึผึดืฉืึฐืชึผึทืœึผึตื—ึท. ืจึทื‘ึผึดื™ ืฉืึดืžึฐืขื•ึนืŸ ืื•ึนืžึตืจ, ืึทืฃ ืฉื‚ึฐืขึดื™ืจึตื™ ืขึฒื‘ื•ึนื“ึธื” ื–ึธืจึธื”. ื›ึผึธืœ ืงึธืจึฐื‘ึผึฐื ื•ึนืช ื”ึทื™ึผึธื—ึดื™ื“ ื˜ึฐืขื•ึผื ึดื™ื ืกึฐืžึดื™ื›ึธื”, ื—ื•ึผืฅ ืžึดืŸ ื”ึทื‘ึผึฐื›ื•ึนืจ ื•ึฐื”ึทืžึผึทืขึฒืฉื‚ึตืจ ื•ึฐื”ึทืคึผึธืกึทื—. ื•ึฐื”ึทื™ึผื•ึนืจึตืฉื ืกื•ึนืžึตืšึฐ ื•ึผืžึตื‘ึดื™ื ื ึฐืกึธื›ึดื™ื ื•ึผืžึตืžึดื™ืจ:
ื–ืณ
ื‘ืจื˜ื ื•ืจื

ืคืจ ื”ื‘ื ืขืœ ื›ืœ ื”ืžืฆื•ืช โ€“ on one of all of the commandments, as for example, the Jewish court/Bet Din errantly ruled that forbidden fat is permitted, and this is bull brought for an unwitting communal sin [because of an active unwitting transgression committed by the Jewish people, as a result of an erroneous halakhic decision handed down by the Great Sanhedrin], that is in Scripture, and placing of the hands [on the head of the animal] is written concerning it (Leviticus 4:15): โ€œThe elders of the community shall lay their hands upon the head of the bullโ€ and three from the elders of the Jewish court would lay their hands [upon the head of the bull].

ื•ืฉืขื™ืจ ื”ืžืฉืชืœื— โ€“ to Azazel, as it is written concerning it (Leviticus 16:21): โ€œAaron shall lay both his hands upon the head of the live goat [and confess over it all the iniquities and transgressions of the Israelites].โ€

ืฉืขื™ืจื™ ืขื‘ื•ื“ื” ื–ืจื” โ€“ as it is written in the [Torah] portion of Shelah Lekha (Numbers 15:22): โ€œIf you unwittingly fail [to observe any one of the commandments that the LORD has declared to Moses.โ€ But the Halakha is not according to Rabbi Shimon.

ื›ืœ ืงืจื‘ื ื•ืช ื”ื™ื—ื™ื“ ื˜ืขื•ื ื™ื ืกืžื™ื›ื” โ€“ for the essence of the laying of the hands [on the head] of an individual sacrifice is written (Leviticus 3:2): โ€œHe shall lay his hand upon the head of his offering [and slaughter it at the entrance of the Tent of Meeting].โ€

ื”ื™ื•ืจืฉ ืกื•ืžืš โ€“ if his father had offered a freewill offering with a sacrifice of a burnt offering or a peace-offering and died, his son places his hands upon it.

ื•ืžื‘ื™ื ื ืกื›ื™ื โ€“ of he sacrifice.

ื•ืžืžื™ืจ โ€“ if he made a substitution of another animal, his exchange takes effect upon it and both of them are holy, it is as if his father substituted it.

ืคืจ ื”ื‘ื ืขืœ ื›ืœ ื”ืžืฆื•ืช. ืขืœ ืื—ืช ืžื›ืœ ื”ืžืฆื•ืช. ื›ื’ื•ืŸ ื”ื•ืจื• ื‘ืดื“ ืฉื—ืœื‘ ืžื•ืชืจ. ื•ื–ื”ื• ืคืจ ื”ืขืœื ื“ื‘ืจ ืฉืœ ืฆื‘ื•ืจ ืฉื‘ืžืงืจื, ื•ืกืžื™ื›ื” ื›ืชื™ื‘ื ื‘ื™ื” (ื•ื™ืงืจื ื“ืณ:ื˜ืดื•) ื•ืกืžื›ื• ื–ืงื ื™ ื”ืขื“ื” ืืช ื™ื“ื™ื”ื ืขืœ ืจืืฉ ื”ืคืจ, ื•ืฉืœืฉื” ืžื–ืงื ื™ ื‘ืดื“ ื”ื™ื• ืกื•ืžื›ื™ืŸ ืขืœื™ื•:

ื•ืฉืขื™ืจ ื”ืžืฉืชืœื—. ืœืขื–ืื–ืœ, ื›ืชื™ื‘ ื‘ื™ื” (ืฉื ื˜ืดื–) ื•ืกืžืš ืื”ืจืŸ ืืช ืฉืชื™ ื™ื“ื™ื• ืขืœ ืจืืฉ ื”ืฉืขื™ืจ ื”ื—ื™:

ืฉืขื™ืจื™ ืขื‘ื•ื“ื” ื–ืจื”. ื“ื›ืชื™ื‘ ื‘ืคืจืฉืช ืฉืœื— ืœืš ื•ื›ื™ ืชืฉื’ื• ื›ื•ืณ. ื•ืื™ืŸ ื”ืœื›ื” ื›ืจืณ ืฉืžืขื•ืŸ:

ื›ืœ ืงืจื‘ื ื•ืช ื”ื™ื—ื™ื“ ื˜ืขื•ื ื™ื ืกืžื™ื›ื”. ื“ืขื™ืงืจ ืกืžื™ื›ื” ื‘ืงืจื‘ืŸ ื™ื—ื™ื“ ื”ื•ื ื“ื›ืชื™ื‘ื (ืฉื ื’ืณ) ื•ืกืžืš ื™ื“ื• ืขืœ ืจืืฉ ืงืจื‘ื ื•:

ื”ื™ื•ืจืฉ ืกื•ืžืš. ืื ื”ืชื ื“ื‘ ืื‘ื™ื• ื‘ืงืจื‘ืŸ ืขื•ืœื” ื•ืฉืœืžื™ื ื•ืžืช, ื‘ื ื• ืกื•ืžืš ืขืœื™ื•:

ื•ืžื‘ื™ื ื ืกื›ื™ื. ืฉืœ ืงืจื‘ืŸ:

ื•ืžืžื™ืจ. ืื ื”ืžื™ืจื” ื‘ื‘ื”ืžื” ืื—ืจืช, ืชืžื•ืจืชื• ื—ืœื” ืขืœื™ื” ื•ืฉืชื™ื”ืŸ ืงื“ื•ืฉื•ืช ื›ืื™ืœื• ื”ืžื™ืจื” ืื‘ื™ื•: