Mishnayos Zevachim Perek 9 Mishnah 7
ืืืืื ืคืจืง ืืณ ืืฉื ื ืืณ
7
With regard to unfit items that if they ascended do not descend, just as the altar sanctifies items that are suited to it, so too, the ramp sanctifies items that are suited to it. Just as the altar and the ramp sanctify items that are suited to them, so too, the service vessels sanctify items that are placed in them. The mishna elaborates on the halakha taught in the previous mishna (86a) that service vessels sanctify items placed in them. The service vessels used for liquids sanctify only liquids used in the service, and the service vessels that serve as dry measures sanctify only dry items used in the service. The service vessels used for liquids do not sanctify dry items, and the service vessels used for dry items do not sanctify liquids. With regard to sacred vessels that were perforated, if one continues to utilize them for a use similar to the use for which they would utilize them previously when they were whole, they continue to sanctify their contents. And if not, they do not sanctify their contents. And all of these vessels sanctify items only when they are in the sacred area, i.e., the Temple courtyard.
ืึผึฐืฉืึตื ืฉืึถืึทืึผึดืึฐืึผึตืึท ืึฐืงึทืึผึตืฉื ืึถืช ืึธืจึธืืึผื ืืึน ืึผึธืึฐ ืึทืึผึถืึถืฉื ืึฐืงึทืึผึตืฉื. ืึผึฐืฉืึตื ืฉืึถืึทืึผึดืึฐืึผึตืึท ืึฐืึทืึผึถืึถืฉื ืึฐืงึทืึผึฐืฉืึดืื ืึถืช ืึธืจึธืืึผื ืึธืึถื, ืึผึธืึฐ ืึทืึผึตืึดืื ืึฐืงึทืึผึฐืฉืึดืื. ืึผึฐืึตื ืึทืึผึทื ืึฐืงึทืึผึฐืฉืึดืื ืึถืช ืึทืึผึทื, ืึผืึดืึผืึนืช ืึทืึผึธืึตืฉื ืึฐืงึทืึผึฐืฉืืึนืช ืึถืช ืึทืึผึธืึตืฉื. ืึตืื ืึผึฐืึตื ืึทืึผึทื ืึฐืงึทืึผึฐืฉืึดืื ืึถืช ืึทืึผึธืึตืฉื, ืึฐืึนื ืึดืึผืึนืช ืึทืึผึธืึตืฉื ืึฐืงึทืึผึฐืฉืืึนืช ืึถืช ืึทืึผึธื. ืึผึฐืึตื ืึทืงึผึนืึถืฉื ืฉืึถื ึผึดืงึผึฐืืึผ, ืึดื ืขืึนืฉืึดืื ืึตื ืึตืขึตืื ืึฐืึทืืึฐืชึผึธื ืฉืึถืึธืืึผ ืขืึนืฉืึดืื ืึฐืึตื ืฉืึฐืึตืึดืื, ืึฐืงึทืึผึฐืฉืึดืื. ืึฐืึดื ืึธืื, ืึตืื ืึฐืงึทืึผึฐืฉืึดืื. ืึฐืึปืึผึธื ืึตืื ืึฐืงึทืึผึฐืฉืึดืื ืึถืึผึธื ืึทืงึผึนืึถืฉื:
ืืณ
ืืจืื ืืจื
ืืืืฉ ืืงืืฉ โ as it is written (Exodus 40:10): โThen anoint the altar [of burnt offering and all its utensils to consecrate the altar, so that the altar shall be most holy].โ[The word] "ืืช" โ [from the phrase: "ืืืฉืืช ืืช ืืืืื"] [comes] to include the ramp.
ืืืืื ืืงืืฉืื โ that regarding the utensils it is also written (Exodus 30:29): โwhatever touches them shall be consecrated.โ
ืืื ืืื โ dishes and the bowls for the blood and wine and the oil [out of which the sprinkling is done].
ืืืืช ืืืืฉ โ two measurements of dry were there โ the Issaron (one-tenth of an Ephah) and the half-Issaron (also known as โOmerโ).
ืฉืืื ืขืืฉืื ืืื ืฉืืืืื โ that they would do as when they were whole. But however, all of the sacred vessels that were perforated or broken, we donโt repair their broken parts but we make them anew. And similarly, a knife that became defective, we donโt sharpen it to remove the defect. And the clothing of the priesthood that became dirty we donโt wash them, but make new ones and place those for the needs of the wicks of the candelabrum/Menorah and the Rejoicing of the Water Drawing [during Sukkot]. Why all so much? Because there is no poverty in a place of wealth. But an altar that was defective is invalid. And any notch that invalidates a knife of ritual slaughtering invalidates the altar. And all the time that the altar is defective, all of the Holy Things that are ritually slaughtered in the Temple courtyard are all invalidated, as it is written (Exodus 20:21): โ[Make for Me an altar of earth] and sacrifice on it your burnt offerings and your sacrifices of well-being,โ and it is impossible to state this Scriptural verse as it implies, for the ritual slaughter of Holy Things [takes place] in the Temple courtyard and not on the altar, other than upon it, that is to say, whenever it is complete/whole, you sacrifice but you do not sacrifice when it is defective. And all of the Holy Things that are found in the Temple courtyard at the time that the altar is defective, even though they were ritually slaughtered in a fit manner, all of them are invalid. And even the residue of the meal-offerings are not consumed, as it is written (Leviticus 10:12): โ[Moses spoke to Aaron and to his remaining sons, Eleazar and Ithamar: take the grain that is left over from the LORDโs gifts] and eat it unleavened beside the altar,โ on the basis of a tradition we learned that at the time that the altar is whole/complete and not at the time when it is defective.
ืืืืฉ ืืงืืฉ. ืืืชืื (ืฉืืืช ืืณ:ืืณ) ืืืฉืืช ืืช ืืืืื ืืืืณ, ืืช, ืืจืืืช ืืช ืืืืฉ:
ืืืืื ืืงืืฉืื. ืืืืืื ื ืื ืืชืื (ืฉื ืืณ) ืื ืื ืืืข ืืื ืืงืืฉ:
ืืื ืืื. ืงืขืจืืช ืืืืจืงืืช ืืื ืืืืื ืืืฉืื:
ืืืืช ืืืืฉ. ืฉืชื ืืืืช ืฉื ืืืฉ ืืื ืฉื, ืขืฉืจืื, ืืืฆื ืขืฉืจืื:
ืฉืืื ืขืืฉืื ืืื ืฉืืืืื. ืฉืืื ืขืืฉืื ืืฉืื ืฉืืืืื. ืืืืื ืื ืืื ืฉืจืช ืฉื ืงืื ืื ืฉื ืฉืืจื ืืื ืืชืงื ืื ืฉืืจืืื ืืื ืขืืฉืื ืืืชื ืืืฉืื. ืืื ืกืืื ืฉื ืคืื ืืื ืืฉืืืืื ืืืชื ืืืกืืจ ืืคืื. ืืืืื ืืืื ื ืฉื ืชืืืืื ืืื ืืืืกืื ืืืชื ืืื ืขืืฉืื ืืืฉืื ืืื ืืืื ืืื ืืฆืืจื ืคืชืืืืช ืฉื ืื ืืจื ืืฉืืืช ืืืช ืืฉืืืื. ืืื ืื ืืื, ืืคื ืฉืืื ืขื ืืืช ืืืงืื ืขืฉืืจืืช. ืืืืื ืฉื ืคืื ืคืกืื. ืืื ืคืืืื ืืคืืกืืช ืืกืืื ืฉื ืฉืืืื, ืคืืกืืช ืืืืื. ืืื ืืื ืฉืืืืื ืคืืื ืื ืงืืฉืื ืื ืฉืืืื ืืขืืจื ืืืื ืคืกืืืื, ืืืชืื (ืฉื ื) ืืืืืช ืขืืื ืืช ืขืืืืชืื ืืืช ืฉืืืื, ืืืดื ืืืืจ ืืงืจื ืืืฉืืขื ืฉืืจื ืฉืืืืช ืงืืฉืื ืืขืืจื ืืื ืืื ืขื ืืืืื, ืืื ืขืืื, ืืืืืจ ืื ืืื ืฉืืื ืฉืื ืืชื ืืืื ืืืื ืืชื ืืืื ืืฉืืื ืคืืื. ืืื ืงืืฉืื ืื ืืฆืืื ืืขืืจื ืืฉืขื ืฉืืืืื ืคืืื ืืขืดืค ืฉื ืฉืืื ืืืฉืจืืช, ืืืื ืคืกืืืื. ืืืคืืื ืฉืืจื ืื ืืืช ืืื ื ื ืืืืื, ืืืชืื (ืืืงืจื ืืณ) ืืืืืื ืืฆืืช ืืฆื ืืืืื, ืืคื ืืฉืืืขื ืืืื ืืืื ืฉืืืืื ืฉืื ืืื ืืืื ืฉืืื ืคืืื: